Bad People Do Bad Things

Rachel writes:

Just a quick comment about this week's column. You asked the rhetorical question, 'How is a person who voluntarily commits "horrible crimes against humanity" not a "bad person"? ' I think it's _especially_ important to think of people who commit horrible crimes against humanity as ordinary people. Hell, even the Nazis were, in fact, ordinary people. (It's been a few years since I've read it, but I'm sure you have a copy of Hannah Arendt's _Eichmann in Jerusalem: A report on the banality of evil_.)

Sure do. Also worth checking out is "The Origins of Totalitarianism." But onward:

Once we start thinking of them as "bad people", we're not too far from labelling them as "evil-doers". What I'm trying to say is that if we think of them as "other" people, we won't consider _ourselves_ to be capable of this. From the military's point of view, if the Nazis were just "evil-doers", the US military couldn't possibly commit human rights violations because we're "good", and when we torture people, it's out of necessity, not out of "evil." (Of course, for this logic to work, the military would need to believe that torture produces good intelligence, which is bullshit.)

It's truly terrifying to think that anyone is capable of genocide or any human rights violations, but trying to describe people who commit these horrific acts as other than human can distance us from the reality of human rights violations, and allows a greater possibility of history repeating itself.

I'm a little dumbfounded that my column could have given anyone the impression that I view troops who commit atrocities, and even those who make the wrong moral choice by fighting an illegal war for an unelected dictator, as less than human. We're all human. Adolf Hitler was human. My thinking relies greatly on Sartre's view that we are defined by our actions, specifically our worst actions. So troops who commit gross violations of human rights are, by definition, bad people. Of course they are many other things as well: sons, brothers, lovers, accountants, auto mechanics, firefighters, soccer fans. But if morality is to have any meaning, we have to be able to point at someone who does something bad and say: that person is a bad person.

Bush's "evildoers" is reductionist to the extreme and, more to the point, distracts from the pertinent issue of what motivates, say, 19 young men to kill themselves so they can take a bunch of Americans with them. It is also the height of impertinence to trivialize one's enemies while it is nothing more than hypertrivialization to minimize the sins of your own side.